Posted by admin | Posted in Uncategorized | Posted on 26-04-2011
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The Dogs Of War
Brave, loyal, fearless and dependable, these are but a few of the attributes used to describe our canine counterparts. Is it any wonder then that these animals have accompanied men into the heat of battle throughout history?
War dogs were commonly used by many of the early civilizations such as the Greeks, Egyptians and Romans. Canis Molossus, an extinct breed of dog named after the Molassians who inhabited the Epirus region of Greece, is commonly thought to be the ancestor of today’s Mastiff breeds of dogs. For this reason Mastiff types of dogs are sometimes referred to as Molossers.
The Molassians were known for the viciousness of their hounds yet they were no match for the Mastiff of Britannia. The Romans sent many of this particular breed of Mastiff to Rome and then out to the known world. The Romans often employed attack formations made entirely of dogs. In another example of using dogs in this manner, the Lydian’s had a separate battalion of fighting dogs around 628 BC.
Atilla the Hun used large Molosser dogs in his battles. The Spaniards used dogs in armor that had been trained to kill and disembowel when they invaded. Irish Wolfhounds were used to attack Norman knights when they invaded Ireland. Napoleon used a great many dogs in front of his reserves. These are but a few examples of how dogs have been used in war throughout history. Not all dogs were fighting dogs however, some were used as messengers, and some were used as sentries or simply as mascots to help raise morale.
Dogs were first used for military operations in the United States during the Seminole Wars. During the American Civil War The American Pit Bull Terrier was employed to carry messages and for protection. This breed of dog was also used as a mascot and for recruiting posters during the 1st World War.
The Marine Corps became interested in using dogs in 1935 after observing Central American guerrilla soldiers using them as sentries to alert the soldiers. Camp LeJuene was the location of the war dog-training program for the Marine Corp. Each dog started out with the rank of private and it was possible for a dog to outrank his handler. A total of seven war dog platoons were trained at Camp LeJuene.
Shortly after the attack on Pearl Harbor the American Kennel Club and group known as “Dogs for Defense” began to encourage the public to donate their dogs to the Armies Quartermaster Corps. The first dog was inducted into the Army on March 13, 1942. In July of that same year the Remount Branch of the Quartermaster Corps took over the War Dog Program. Initially over thirty different breeds of dogs were accepted but in time the list was limited to German Shepards, Belgian Sheep Dogs, Farm Collies, Doberman Pinschers, and Giant Schnauzers. The training program was considered experimental in the beginning because, with the exception of sled dogs and pack dogs, training these animals for war was entirely new.
The Quartermaster corps trained both dogs and dog handlers. Most of the dog handlers were Quartermaster soldiers. The training period for the dogs themselves was 12 weeks in which time they were trained to follow basic commands. They also had to become accustomed to such things as riding in military vehicles, gas masks and gunfire. After this “basic training” they moved on to more specialized training depending on the job they were chosen to fulfill.
Over time as methods of fighting in wars changed so did the roles of the war dog. Let’s briefly look at some of the jobs these animals are performing now.
One of the earliest military related uses of dogs was as sentries. Sentry dogs are trained to patrol with a human sentry and to raise alerts by growling or barking letting his handler know of something strange or unfamiliar on his post. Sentry dogs are especially valuable for working in the dark or when possible attack from behind or from cover is possible.
On July 1 1965 the Vietcong launched a successful attack on the Da Nang Air Base. Two days later a test program using sentry dogs was started. Forty dog teams were sent to Vietnam. These dog teams were stationed on the perimeter in front of machine gun towers and bunkers. The early detection of intruders by the dog teams allowed for the timely deployment of reinforcements. With this outstanding success the Air Force wasted no time in deploying similar dog teams to all of the bases in Vietnam and Thailand. Today, the sentry dog is still a valuable asset.
The Scout Dog is used in reconnaissance and has proven invaluable in the saving of the lives of soldiers. Scout dogs are trained to detect the presence of enemy forces or hidden booby traps. With their keen sense of smell a scout dog can detect enemy personnel up to 500 yards away or underwater with reed breathing straws. They are also trained to find explosives and weapons caches as well as hidden trip wires.
Messenger dogs proved vital during the 2nd World War. They were used whenever the need for a runner was indicated. The messenger dog is faster; more sure footed and is capable of finding his way day or night, under any type of weather condition, and over any type of terrain. He makes a tough target because of his size and speed and has a natural instinct for using the available cover. They are capable of running between two fixed positions, a fixed and moving position, or two moving positions. They were also used to string wire over short distances. There were many times during the 2nd World War when the only communication between a patrol and their base was a messenger dog. With the advances in technologies such as satellite communications the use of messenger dogs has fallen to the wayside.
The casualty dog aids the Medics in finding those wounded in battle or other circumstances. We have seen these dogs in action on many occasions perhaps the most prominent in many peoples mind being the World Trade Center site after the attacks when these dogs were employed to find the wounded among the rubble.
Although their roles have changed over the centuries one thing that has not changed about the war dog is his unwavering loyalty, his selfless sacrifice for his human partner, his unquestionable bravery, or his fierce fighting spirit. He has served with dignity and honor. Unfortunately it cannot be said that his service was always rewarded. After the 2nd world war dogs donated by their owners were to be returned. They were to be retrained to be companion animals once more. However, if they could not be “de-militarized” they were killed. During the Vietnam War about 5000 war dogs served in Southeast Asia. During this time 73 U.S. Servicemen working as dog handlers and 43 Military Working Dogs were killed in action. The dogs that served in Vietnam have been credited with saving 10,000 lives. As their reward for a job well done 200 of these dogs returned home with their handlers, the rest were euthanized or left behind.
While there are many memorials in honor of the War Dogs many of those who served with these animals feel that more needs to be done to honor their contributions. An effort was launched to have a national memorial erected, this effort was rejected on the basis that “the dogs role in the Vietnam War was incidental”. Within the National Cemetery System there are no K-9 burials or even tributes allowed. Arlington National Cemetery will not even allow a tree to be planted because to honor these animals would sully this hallowed ground. It is most likely safe to say that the men who served with those valiant Dogs Of War would have a different opinion.
About the Author
http://Your-Pets-R-Family-2.com fully supports efforts toward a national War Dog Memorial If you would like to support the effort for a National War Dog Memorial you can start by visiting the http://uswardogs.org for more information. There you will also find numerous links to other sites and groups with War Dog related information
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The Protestant Ethic and the Spirit of Capitalism with Other Writings on the Rise of the West by Weber, Max; Kalberg, Stephen Edition , 4 $16.49 For more than 100 years, The Protestant Ethic and the Spirit of Capitalism has set the parameters for the debate over the origins of modern capitalism. Now more timely and thought-provoking than ever, this esteemed classic of twentieth-century social science examines the deep cultural frame of mind that influences work life to this day in northern America and Western Europe. Stephen Kalberg’s internationally acclaimed translation captures the essence of Weber’s style as well as the subtlety of his descriptions and causal arguments. Now, for the first time in one volume, The Protestant Ethic and the Spirit of Capitalism with Other Writings on the Rise of the West integrates Weber’s exploration of the spirit of capitalism’s origins with his larger project: a multi-causal analysis of the West’s distinctiveness and its sources. Weber’s texts present wide-ranging discussions on the Western city, state, forms of rulership and law, and modes of economic innovation. Moreover, in many selections Weber offers in-depth and insightful comparisons to China and India. Readings on the economic ethics of Confucianism, Buddhism, Hinduism, Islam, Judaism, and Catholicism further illuminate the distinct qualities of the West’s trajectory and its diverse causes. A separate section examines the long-range influence of the ascetic Protestant sects and churches on American society.To draw readers into the material, this engaging volume includes extended introductions by the editor, many new translations, a chronology of Weber’s life, an expanded glossary and bibliography, and numerous clarifying endnotes. In addition, Kalberg addresses a variety of debates concerning the central elements of contemporary life. Ideal for courses in sociology, anthropology, political science, history, international relations, and economics, The Protestant Ethic and the Spirit of Capitalism with Other Writings on the Rise of the West is an essential resource for anyone seeking to understand the origins and endurance of the modern West. |
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The Protestant Ethic and the Spirit of Capitalism by Weber, Max; Baehr, Peter; Wells, Gordon C.; Baehr, Peter; Wells, Gordon C.; Baehr, Peter; Wells, Gordon C. $9.99 In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one’s worldly duties. Based on the original 1905 edition, this volume includes, along with Weber’s treatise, an illuminating introduction, a wealth of explanatory notes, and exemplary responses and remarks-both from Weber and his critics-sparked by publication of The Protestant Ethic and the Spirit of Capitalism. This is the first English translation of the 1905 German text and the first volume to include Weber’s unexpurgated responses to his critics, which reveal important developments in and clarifications of Weber’s argument. |
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